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This article has been cited by other articles in PMC. Abstract Traditional bone setting practices are quite popular in India and nearly traditional bone setting Vaidyas Practisioners are practicing the same in our country.
Puttur kattu is a traditional way of bone setting practice, invented accidentally by K.
Kesava Raju in Now, the fourth generation of his family is practicing this bone setting practice in hospitals at Puttur, Andhra Pradesh, with patients per day. A prospective study was undertaken to analyze the techniques in diagnosis, way of management, medicine preparation, plants used and way of applications by traditional bone setter TBS Vaidyas, with special reference to Puttur. We also tried to understand the reasons which make lots of people go to Puttur for getting treatment, means of contact for treatment, pathology of fracture and outcome of some treated cases through this study.
The authors also attempted to put forth the legacy of the tradition, the way of management and the plant used for bone setting by the Puttur bone setting Vaidyas.
Traditional bone setters TBS are one of the largest specialist groups practicing traditional medicine in our country.
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There are also many well-known places for bone setting in Orissa like Kalupada, Kuleila, Athagoda, etc. Puttur Kattu, the art of setting of fractures and dislocations, is being practiced hereditarily in Rachapalem village near Puttur in the state of Andhra Pradesh since It attracts a minimum of — patients per day with various fractures and dislocations.
Education is not a barrier to patronize this traditional treatment for their fracture and dislocation of bones. TBS offer cheaper treatment and are believed to use faster healing methods. Fear of heavy plaster of Paris bandage, prolonged period of immobilization and amputation influence people to visit TBS. In rural India, the condition is even worse as primary health centers practically lack any orthopedic services.
Therefore, reorganization of TBS with proper training is necessary to utilize their services. Although this is a long traditional practice, with detailed literature in Ayurveda, institutionally qualified Ayurvedic doctors are not able to practice bone setting management, perhaps due to lack of practical training during their undergraduate course.
Ayurveda Medicine Guide in Telugu
The Ayurvedic institutes or hospitals have no separate bone setting clinic or unit, except Government Ayurveda College, Trivandrum, Kerala. There is no postgraduate degree or diploma to support this century-old practice. This study is an attempt to reintroduce this traditional practice to Ayurvedic institutes. Many studies are conducted outside our country to know the strength and weakness of TBS.
Therefore, this prospective observational study was undertaken to analyze the techniques in diagnosis, way of management, medicine preparation, plants used and way of applications by Traditional Bone Setting, with special reference to Puttur. We also tried to understand the reasons which make lots of people go to Puttur for getting treatment, means of contact for treatment, pathology of fracture and outcome of some treated cases.
This prospective observational study was conducted by the Department of Kayachikitsa with the help of internees of Sri Jayendra Swaraswatee Ayurveda Mahavidyalaya, Chennai, between July and August History[ edit ] The Siddha science is a traditional treatment system generated from Tamil culture. Palm leaf manuscripts say that the Siddha system was first described by Lord Shiva to his wife Parvati.
Parvati explained all this knowledge to her son Lord Muruga. He taught all this knowledge to his disciple sage Agasthya.
Agasthya taught 18 Siddhars and they spread this knowledge to human beings. Those who attained or achieved these powers are known as Siddhars. There were 18 important Siddhars in olden days and they developed this system of medicine.
Hence, it is called Siddha medicine. The Siddhars wrote their knowledge in palm leaf manuscripts, fragments of which were found in parts of South India.
It is believed that some families may possess more fragments but keep them solely for their own use. There is a huge collection of Siddha manuscripts kept by traditional Siddha families.
Of these 22, Agasthya is believed to be the father of siddha medicine. Siddhars believed that a healthy soul can only be developed through a healthy body. So they developed methods and medication that are believed to strengthen their physical body and thereby their souls.
Men and women who dedicated their lives into developing the system were called Siddhars. They practised intense yogic practices, including years of periodic fasting and meditation , and were believed to have achieved supernatural powers and gained the supreme wisdom and overall immortality. Through this spiritually attained supreme knowledge, they wrote scriptures on all aspects of life, from arts to science and truth of life to miracle cure for diseases.
Today there are recognized siddha medical colleges, run under the government universities, where siddha medicine is taught[ citation needed ].The Siddhars wrote their knowledge in palm leaf manuscripts, fragments of which were found in parts of South India. Traditional bone setters TBS are one of the largest specialist groups practicing traditional medicine in our country.
However, warm compresses can provide comfort and relief. A prospective study was undertaken to analyze the techniques in diagnosis, way of management, medicine preparation, plants used and way of applications by traditional bone setter TBS Vaidyas, with special reference to Puttur.
Traditional bone setting is quite popular in India. They collect only Sarfaraz Alam is an accomplished electrical engineer.
Palm leaf manuscripts say that the Siddha system was first described by Lord Shiva to his wife Parvati. They say that the recovery depends on how cooperative the patients are. Gopal Raju, an allopathic doctor, has enriched his skill of bone setting with this familiar herbal medicine and is the founder of a small hospital.
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